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Шинэ сэдэв оруулах  Сэдвэд хариулах  [ 6 постууд ] 
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БичлэгБичигдсэн: 4-р сар.25.15 2:51 pm 
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Нэгдсэн: 4-р сар.10.02 4:24 pm
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Байршил: chinii hajuud.. chamaig haraad l, bohi zajilaad l suujiina..
Taoist lam-g 1219 ond Chingis haan irj uulzah zahidal yawuulj, ene lam ni China-s garaad mongoloor, baruun mongol, khara khutan, kirghiz, Samarkand, iran ornuudaar Chingis haaniig guitseh gej yawaad Afghanistand guitsej ochij uulzsiim bna..

Ter temdeglel-g ni end English-r tawisan bna:
https://depts.washington.edu/silkroad/t ... gchun.html

wiki: Qiu Chang Chun Xi You Ji (Travels to the West of Qiu Chang Chun, 長春真人西遊記)
http://en.m.wikipedia.org/wiki/Travels_ ... Chang_Chun

Chingis haan zahiandaa "Manai owog deedes Shanyu-n uye-s hoish baigaagui ih ulsiig baiguullaa" gesen baihiim, teheer mongolchuud 1200 jiliin omnoh hunnu gurnii tuuhee bas meddeg baij dee..


Зураг
Зураг
Зураг
Зураг

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БичлэгБичигдсэн: 4-р сар.25.15 2:52 pm 
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Нэгдсэн: 5-р сар.20.08 9:48 am
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БичлэгБичигдсэн: 4-р сар.25.15 3:01 pm 
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Нэгдсэн: 4-р сар.10.02 4:24 pm
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Байршил: chinii hajuud.. chamaig haraad l, bohi zajilaad l suujiina..
Mongol-g ingej tailbarlaj:
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//[p.50] We crossed the sandy river, the water coming up to the girths of the horses. The borders of the river were overgrown with willow-trees. After travelling three days in a northern direction, we entered the siao Sha t'o (little Sha t'o desert).

On the 1st of the fourth month (April 23), 1221, we reached the encampment of the prince O-ch'en At that time the ice was only beginning to melt, and the first green was seen on the ground. There was a wedding being celebrated, and many Mongol chiefs had arrived with mare's milk. We saw several thousands of black carts and felt tents standing in long rows. On the 7th (April 29) the master was presented to the prince, who asked him about the means of prolonging life. As it would have been unbecoming that the prince should hear the precepts of the master before the master had seen the emperor, it was agreed that on his return the master should call again on the prince. On the 17th the prince ordered that a hundred horses and bullocks should be given to expedite the master, and we started again (May 9).

Our way led in a north-western direction. On the 22d of the fourth month (May 14) we reached the river Lu-kü (or Kerulun), which here forms a lake of several hundreds of li in circumference. When the waves rise by the wind, great fish are thrown out, and the Mongols catch them easily. We then went along the southern shore of the river //[p.51] (Kerulun). We found abundance of ye hie everywhere. On the 1st of the fifth month (May 23), at noon, an eclipse of the sun happened, while we were on the southern bank of the river. It was so dark that the stars could be seen, but soon it brightened up again. In this country it is cold in the morning but warm in the evening. We saw huang hua (yellow flowers) in abundance. The river flows to the north-east. On both banks of it are many high willow trees, which the Mongols use for making their tents.

After a journey of sixteen days (up the Kerulun, along its southern bank), we arrived at the place where the river changes its direction, winding round the hills to the north-west. We could ascertain nothing about its sources. Farther to the south-west we reached the post- //[p.52] road, which leads to Yü rh li. The Mongols here were very glad to see the master. They brought him millet, and said that they had been waiting for him for a year. The master made them a present of jujubes. They had never before seen this fruit.

From this we travelled ten days. At the time of the summer solstice the shadow (of the gnomon) measured three feet six or seven inches.

Here we noticed the peaks of high mountains; the country we traversed westward was throughout mountainous or hilly.

The population was numerous, all living in black carts and white tents. The people are engaged in breeding cattle and hunting. They dress in furs and skins, and live upon milk and flesh-meat.

The men and unmarried young women plait their hair so that it hangs down over their ears. The married women put on their heads a thing made of the bark of trees, two feet high, which they sometimes cover with woollen cloth, or, as the rich used to do, with red silk stuff. This cap is provided with a long tail, which they call yu-yu, and which resembles a goose or duck. They are always in fear that somebody might inadvertently run against this //[p.53] cap. Therefore, when entering a tent, they are accustomed to go backward, inclining their heads.

These people (the Mongols) have no writing. They settle their matters by verbal convention, and when they enter into contracts they cut certain marks on wood. They are never- disobedient to orders, and never break their word. They have preserved the customs of the early ages.

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БичлэгБичигдсэн: 4-р сар.26.15 3:32 am 
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Нэгдсэн: 4-р сар.10.02 4:24 pm
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Байршил: chinii hajuud.. chamaig haraad l, bohi zajilaad l suujiina..
End bichsen-s harahad Chingis hyatadaar yaridaggui baij, orchuulagchaar damjuulj Chang Chun-tai yarisan gejiina.. Chingis zaluudaa olzlogdoj urd zugt olon jiliig ongorooson gedeg hudlaa baih..
Ишлэл:
On the 15th (October 20), at the suggestion of the master, //[p.95] Chinghiz ordered a tent to be prepared for the explanation of the Taoist doctrine. Chen-hai and Chung lu were present at the explanation. The T'ai shi (councillor) A-hai translated the words of the master into Mongol for the emperor. The emperor was highly edified, and the discourse of the sage pleased his heart. On the 19th (October 24) the night was bright, and the emperor called the master again to continue his explanations, with which he was much satisfied. On the 23d the master was again invited. The emperor ordered his words to be written down in Chinese as well as in Mongol.

After this we followed the emperor in his march to the east (i.e., back to Mongolia), and approaching the great city of Sie-mi-sz'-kan (Samarkand), encamped twenty li west of it. On the first of the l0th month (November 5) the master solicited permission to visit the place where he lived before (the palace on the hill near Samarkand), which the emperor granted. The imperial camp then was thirty li east of Samarkand. On the 6th the master appeared again before the emperor, together with the councilor A-hai (who was the interpreter). Chinghiz asked the master: "Shall the bystanders withdraw?" to which he replied that they might remain, and explained to the emperor as follows:

"The wild man of the mountains these many years has devoted himself to the investigation of Tao, and likes to be in solitude. Around the tent of your majesty I hear the noise of your soldiers, and I cannot keep my mind quiet ; therefore I solicit from your majesty the permission to travel henceforth alone, in advance or behind. This will be a great favour to the wild man of the mountains." The emperor assented.

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БичлэгБичигдсэн: 4-р сар.26.15 3:33 pm 
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Нэгдсэн: 4-р сар.10.02 4:24 pm
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Байршил: chinii hajuud.. chamaig haraad l, bohi zajilaad l suujiina..
Chang Chun Mongold Kherlen hawid baihad ni nar hirtesiim bna, daraagaar nj Samarkandad neg nutagiin odon oronchtoi yariltsaj heden tsagiin uyed her udaan ter nar hirtelt urgeljilseng yariltssan temdeglel, delhiin ondoo tsegees ene ni herhen haragdsang narnii urduur sar orj baigaag tailbarlaj sain temdeglesen bna, mun ene temdeglel hotolson hun ni nar odort suuder her urt bogino tusaj baisang hemjej baigaa zeregees harahad europuudaas od garigiin sudlalaar iluu turuulj baisan sanagsaw.. Europuud chin but Galileo & Kopernekus hurtel ahiad 200 jil bolson biz dee..

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БичлэгБичигдсэн: 4-р сар.28.15 5:48 pm 
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